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Compact Anthology of World Literature, Part Four: The 17th and 18th Centuries: Immanuel Kant (1724-1804)

Compact Anthology of World Literature, Part Four: The 17th and 18th Centuries
Immanuel Kant (1724-1804)
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table of contents
  1. Unit 1: Age of Reason
  2. Jean Baptiste Poquelin Molière (1622-1673)
    1. Tartuffe
  3. Anne Bradstreet (c.1612-1672)
    1. Before the Birth of One of Her Children
    2. By Night When Others Soundly Slept
    3. Contemplations
    4. A Dialogue between Old England and New
  4. Aphra Behn (1640-1689)
    1. Oroonoko, or The Royal Slave
  5. Jonathan Swift (1667-1745)
    1. A Modest Proposal
    2. Gulliver's Travels
  6. Alexander Pope (1688-1744)
    1. Rape of the Lock
  7. Eliza Haywood (1693–1756)
    1. Fantomina
  8. François-Marie Arouet de Voltaire (1694-1778)
    1. Candide, or Optimism
  9. Benjamin Franklin (1706-1790)
    1. The Autobiography of Benjamin Franklin
  10. Immanuel Kant (1724-1804)
    1. What Is Enlightenment?
  11. Olaudah Equiano (c. 1745-1797)
    1. The Interesting Narrative of the Life of Olaudah Equiano
  12. Unit 2: Near East and Asia
  13. Korean Pansori
    1. The Song of Chunhyang
  14. Evliya Çelebi (1611-1682)
    1. Book of Travels
  15. Cáo Xueqín (1715 or 1724 - 1763 or 1764)
    1. The Story of the Stone
  16. Matsuo Bashō (1644–1694)
    1. from The Narrow Road to the Deep North

Immanuel Kant (1724-1804) An Answer to the Question: What is Enlightenment? Prussian Age of Reason The Prussian philosopher, Immanuel Kant, created a revolutionary stir in eighteenth-century philosophy. He advanced innovative solutions to ancient questions concerning truth, justice, and faith by differentiating between scientific knowledge and theology. He also proposed individual morality through a break from religious authority and a consciousness based on sense and reason. He further set forth the idea that, even though the existence of God is necessary to the notion of a life after death, human beings must arrive at a universal code of morality without divine revelation. Kant's theories of individualism and humanism set him at odds with the monarchy and the church, of course. However, Kant's theory that the world is a construct of the human mind became an influential concept in philosophers who came after him, most notably Samuel Coleridge and the Romantics. An Answer to the Question: What is Enlightenment? (1784) Kant's premise in What is Enlightenment? is that human beings must move out of their "self-imposed nonage," or the immaturity of a people who bend to authority for guidance in all areas of their lives, to gain true enlightenment. Only by "cultivating their own minds" may humankind deliver themselves from mental and political tyranny. Without a change in the way we think, we are forever under the control of an elite few. These guardians of immature people, including the entire female sex, keep them low by denying them the opportunity for the education and understanding necessary for self-reliance. Kant warns that there is danger in forming new opinions that collide with the status quo; once we accept responsibility for our own morality and actions, we can no longer blame others for our choices or circumstances. Without the sovereign or priest as a guide, we are left to ourselves for wisdom. However, according to Kant, without enlightenment, humankind is never truly free. Consider while reading:
  1. Note the behavior of the few who throw off the yoke of authority only to become part of the elite class.
  2. Why do people accept guidance from others who oppress them?
  3. Why does Kant say the liberation of thought is worth the danger?
Written by Karen Dodson

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